Why Bible translations?

The purpose of this presentation is to put into layman’s language a clear and logical presentation of why we need and accept new “Bible Translations”. It does not infer the new translations are a correction or improved translation from the original text. Rather it is to help us understand clearly the meaning of the Word of God in our generation.

FIRST: Every Bible you have is a translation. A translation is an attempt by people to put into the current vernacular the Word of God as it was recorded in the Greek and Hebrew manuscripts. We must understand there is a difference between a translation and someone who paraphrases the Scripture. In essences a pastor or Bible teacher in his message is paraphrasing the Bible in that he is putting into his words what the Bible says to help you understand. Certainly we would not call that a translation of the Scriptures but it is helpful and a necessity to teach us what God’s Word says. A translation is done by people who take the words from the available manuscripts and attempt to translate them into the language of the people.

SECOND: The original Scriptures that were recorded in a direct revelation from God are not in existence. We believe the reason God removed them was so we would not find ourselves worshiping those manuscripts and miss the message God gave us. It would be as if we had the crown of thorns that Jesus wore, or the Shroud that was so popular recently or the cross on which Christ died. The world would make them an idol. They would worship the object and forget the God who made them and brought redemption through these things.

THIRD: the Word of God is settled in heaven not on earth. “For ever, O Lord, thy word is settled in heaven” Ps. 119:89. “The Word of our God shall stand forever” Isa. 40:8 “The words of the Lord are pure words; as silver tried in a furnace on earth, refined seven times. Thou shalt keep them, O Lord, from this generation for ever” Ps. 12:6-7, “But the Word of the Lord abides forever” I Pet. 1:25, “Heaven and earth will pass away, but My words shall not pass away” Matt. 24:35..

We may debate manuscripts, denounce translations, divide the body of Christ all to no avail. God’s Word is settled in Heaven, not on earth. It is His Word, not ours. The phrase “My Word” “Word of the Lord”, “Word of God” and others are used through out the Bible. How can we as mortal man believe we can protect His eternal Word? We can preach it, memorize it, study it, love it, defend it, deny it but not destroy it. The preservation of its purity and protection of its contents are in His hands.

God has been the protector of His Word, and for some six thousand years He has handled it well. He has personally taken the responsibility for the preservation and inspiration of His Word. He has not invited us to do this for Him. He is silent on how He protects His Word. He just does it. It is a little silly for us to fight over something so completely out of our control.

Believe me, if the devil could destroy the Bible, he would have done so long ago. One of the great testimonies of the Bible that cannot be explained by the enemy is its preservation. Kings, armies, atheists, philosophers, humanists, liberal theologians, and governments, (including our own), have tried to remove and destroy the Bible. It is still the world’s best seller each year. Again, God is the protector of His Word.

FOURTH: Dr. Warren Wiersbe says in his book, “Be Determined” that “We need new translations of the Bible, not because the Bible Changes, but because our language changes. Suppose you had to use John Wycliffe’s Version of the Bible, the oldest version in English. How much of this passage would you understand if you did not already know it from another version”

“Alle ye that traueilen & ben chargid come to me & I schal fulfille you. Take ye my yok on you & lerne ye of me for I am mylde and meke in herte: and ye schulen finde rest to youre soulis/ for my you for my yok is softe & my charge liyt.”

Listed below is another example using the same passage of Scripture from three early translations and two later translations? The first three translations were completed within a time span of about seventy years. There have been numerous other translations but these are well known and will show us why men see the need of new translations.

The Geneva Bible, 1560 AD. was the Bible used by John Bunyan, Oliver Cromwell, Shakespeare, and the Puritans. It was designated “The Peoples Book”. It held preeminence among English versions for about a century. It was also the Bible brought over on the Mayflower and it laid the spiritual foundations for America.

The Bishops’ Bible, 1558-1606 AD. There are fewer differences between the Bishops’ Bible and the King James Version than any other preceding translation

The King James Version 1611 AD. “It was designated the Authorized Version by King James of England however no Parliament ever approved this designation… For the first time, England was reading one Bible at home and hearing the same Bible read in church. It stilled all controversy and became so accepted that some said there was no distinction between it and the original text…Almost nine tenths of the New Testament is word for word from the Geneva Bible. This version has been revised several times but is a good and time honored translation that has impacted several generations.

These three versions are much alike. Again the reason we need updated translations is that languages change. Words and phrases that had one meaning years ago now have a different meaning. To illustrate these changes we have quoted the same passage of Scripture from three translations, II Corinthians 6:11-13, and it shows how the English language has changed

King James Version
V. 11. O ye Corinthians, our mouth is open unto you, our heart is enlarged,
V. 12. Ye are not straitened in us but ye are straitened in your own bowels.
V. 13. Now for recompense in the same, (I speak as unto my children) be ye also enlarged.

American Standard Version, 1901 AD now updated to the New American Standard Version translates the passage as follows:

V. 11 Our mouth has spoken freely to you, O Corinthians, our heart is opened wide.
V. 12 You are not restrained by us but you are restrained in your own affections.
V. 13 Now in a like exchange-I speak as to children-Open wide to us also.

New International Version 1973 AD translation renders the passage as follows:

V. 11. We have spoken freely to you, Corinthians, and opened wide our hearts to you.
V. 12. We are not withholding our affection from you, but you are withholding yours from us.
V. 13. As a fair exchange-I speak as to my children-open wide your hearts also.

Which was easiest for you to read? Which was easiest to understand? Did it change the meaning of the passage? Did it clarify the meaning of the passage?

The words used at the time of the translations were correct and clearly understood. However words change their meaning as they are passed from generation to generation. Consider the sample of words used in the King James Translation listed below. Some we do not understand today. Some have changed meaning. Some mean the opposite of their original use and change the meaning of Scripture. As you read the passages you will understand why men see the need for a new translation.

Here are a few examples:

peradventure-Rom. 5:7, concupiscence-Col. 3:5, conversation -I Pet. 3:1, straitly-Acts 4:7, gay-James. 2:3, privy-Acts 5:2 , bowels- II Cor. 6:12, concision-Phi. 3:2, cleave- Rom. 12:9, nought -Rom., 14:10, charitably-Rom. 14:15, swellings-II Cor. 12:20 lasciviousness-II Cor. 12:21, apace-Ps. 68:12, agone-I Sam. 30:13, cometh-Rom. 10:17, Charity, I Cor. 13.

Dr. McGee in his Bible teaching used a familiar cliché, “Where the rubber meets the road”. We understand this because we use rubber tires on so many vehicles. In parts of the world they have no idea what he is talking about. It must be translated into the language of the people. One translation of this is “Where the turtle crosses the road”. In their culture they understand this. It makes little sense to us in America. This is putting the translation into the language of the people. This is the objective of the translator.

FIFTH: Along with this you must consider that there are hundreds of translations in the world today. The Wycliffe Bible translators have done an excellent job of translating the Bible into many languages. We have heard many missionaries tell of trying to find a right word for such terms as nail, cross, sheep, sword, helmet, etc. to express the meaning of the Scriptures so the people of various cultures would understand.

BBN and its affiliates broadcast in English, Spanish, Portuguese, Chinese, Japanese, Korean, German and Russian. We use 8 different translations of the Bible. All of these translations are compiled using the Greek and Hebrew text available to them, but the bottom line is you must put the Bible into the language of the people. Would everybody agree on every word the translators use? No. But again, God protects His Word and the message is clearly given to draw people to the Lord Jesus Christ. The missionary enterprise of the world depends on the Holy Spirit (the interpreter, revealer, teacher, and persuader) to draw people to Christ. The Holy Spirit has the ability to properly interpret every translation for the seeking person who wants to know God. “Him that comes to me I will in no wise cast out”.

Men of God have devoted a great portion of their lives and many have been killed trying to accomplish this feat of translating the Bible into the contemporary languages that you and I may understand in our tongue the unchanging message God communicated to us. We are privileged to have the whole Bible in our language. Is it not a little ridiculous for us to fight over a certain translation and theologians debate and preachers and teachers divide the body of Christ, while much of the world has little or no Scriptures in their language? Paul said, “Preach the Word”. Often it is easier to defend the Bible within our comfort zone, fighting other Christians, rather than to declare it in a hostile world in darkness and rebellion. In defending and declaring His Word we want peace surrounding rather than war. However this is not our option. As believers we are in a war zone, or are we? Today much of the Church is an army of occupation rather than an army of conquest. Eph. 6: 8-10.

Recently a preacher called me about a statement we had made. We said, “that in the translations of this century no major doctrine has been perverted.” He reminded me of a controversial translation a few years ago that translated verses in Isa. 7:14 “Virgin” into “Young Lady”. It was properly translated “Virgin” in Matt. 1:23. I asked him where that translation was today. He agreed that it has basically disappeared. We said, “Why?” Has not God again protected His Word?

Some would rather you not read the Bible at all if you are not going to read “their” translation. Most of America is ignorant of what the Bible really says. Surveys show that it is seldom read except on Sunday while at church. I would say, “Read the translation that you are comfortable with. But what ever you do, make it a habit to read, meditate and memorize it every day. Then share it with someone else. It is the source of your spiritual food to help you grow.” Take some time and read Psalm 119. You will really begin to sense the value of the Word to you.

SIXTH: The devil’s tactic is to divide and cause dissention to eventually destroy us. “Be of sober spirit, be on the alert. Your adversary, the devil prowls about like a roaring lion, seeking someone to devour” I Peter 5:8. It is time to focus on the declaration of His Word and let God defend it. Let’s share the most important message with a world that is starving to know Truth. We have it in our possession. We are therefore responsible to carry it to the World. How would we answer this question on judgement day if the Lord should ask? “I gave you My Word. Why didn’t you take it to the world?” Bottom line; In that day all that will matter will be whether we absorbed the Word of God into our lives and shared it with a lost world for whom Christ died. Matt. 28:19-20

SEVENTH: The commitment of the Bible Broadcasting Network is to take the whole Word to the whole world through radio. Will you join us in this venture of faith? As Rom. 10:17 says, “Faith comes by hearing, and hearing by the Word of God”.

The ultimate questions that demand answers are these. “How then shall they call upon Him in whom they have not believed? And how shall they believe in Him whom they have not heard? And how shall hear without a preacher? And how shall they preach unless they are sent? Just as it is written, “How beautiful are the feet of those who bring the glad tidings of good things.” Rom. 10”14-15

Our mission statement at BBN is found in Acts 26:18. “To open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, in order that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in me”. Will you join us in this mission of taking the whole Word to the whole world via radio and any other means available to us? At the end of the road we will all say, to God be the glory, great things He has done!

Created in God’s image

Humans were created by God in His image. (Genesis 1:26, 27) “And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them.” Since God is a trinity, there must be a trinity in humans, as well. That would be body, soul, and spirit. When Adam and Eve sinned, some part of them died. God had said, (Genesis 2:6-7) “And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” Since their bodies did not die on that day, and their souls did not die on that day, it must have been their spirit that died. That spirit is what is born anew when a person comes to Jesus Christ for salvation. That is what being born again means.

Consider (Hebrews 4:12) “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.”

I would differentiate between soul and spirit like this. The soul is the system within the body that allows it to live. The brain and the nervous system are a part of the soul. At physical death, the blood is still in the body, the muscles are still there, the teeth and all body components, assuming that some were not destroyed in the act of death. However, those body parts cease to operate. That is because the soul dies. So, an unsaved person has a body and a soul. That is only a dual component person, not a trinity. The spirit is made alive in a human at the new birth. That makes the complete person that God intends for humans to be. That spirit is able to communicate with the Holy Spirit, making it possible for the human to understand God’s Word. (First Corinthians 2:14) “But the natural manreceiveth not the things of the Spirit of God: for they are foolishness untohim: neither can he know them, because they are spiritually discerned.”

For more on the topic see: 0803 Creation

Living The Christian Life

I don’t know about you but sometimes I struggle with living the consecrated life that truly exemplifies the Lord Jesus Christ. The Apostle Paul when writing to the church at Corinth must have realized that they too had difficulty from time to time. For he wrote a letter of encouragement to help them stay on track. If we, as believers, are to continue to live for the Lord Jesus day by day, there are five principles that we must put into practice. Paul gave them to the Corinthians as he closed out his first letter to them.

1. BE ALERT

It is imperative that we fully understand that we have many enemies who wish to harm the body of Christ. Every believer must beware of the enemy, Satan. We must be continually on guard with our eyes always looking for those signs of his presence. He walks about seeking those who may be weak or wayward. He intends to distract and devour.

Two things are very important here. First must be the constant watch for evil. Even the appearance of it must prompt those who would escape to flee! But also, we must watch those who are the accomplices of evil. They will try to draw us aside from the strength of our faith and the unity of the Gospel.

2. BE FIRM

We who have placed our trust in the Lord Jesus Christ are to stand fast in our position. To hold in conscientious credence what we have already received as the truth of God. Keeping in our ranks and being determined to not allow them to be broken as we stay close together in faith and unity. For in unity there is provision of additional strength should the enemy approach. Should he succeed in breaking our ranks, and dividing one part of this sacred army from another, our defeat will be inevitable.
Let the truth that God loves us, and the fact that he has forgiven us, and the knowledge that He expects us to stand for Him in the faith, cause us to be unwavering. As faithful people let us make Godly decisions, march to God’s directions and move with a distinct difference as we hold fast our profession of faith together.

3. BE COURAGEOUS

We must also be as mature people who understand the truth. and so are determine to give up life rather than give up the testimony of God. The young and weaker ones may quit but we must not flinch. Even when attacked we must maintain our ground. Our resistance must allow us to press forward and fight knowing that our Captain will prevail and conquer any foe.

4. BE STRONG

We must be strong in the Lord, putting forth with all our might and energy to maintain the truth. For we know that as we exercise our spiritual strength it will increase. If the enemy seem too great a force, then we must encourage one another and so sustain each other. We must not fear. For that will drain our energy.

5. BE LOVING

The greatest motivator in the world is not money or power, or position. It is love! If we are to continue to live the powerful Christian life that points others to our Savior, then we must do all that we do in love. We must love God who first loved us, and we must love our fellow man. Love must be the motive for our conduct. Where a true principle of Christian charity prevails among the members of a personal family or a church family, it will cast out selfishness, pride, envy, and division. The sum of all the commandments, both towards God and towards our neighbor, is love.

For more about this topic see: BBN BI course # 21000 The Life That Pleases God

What makes Jesus different from other religious leaders?

Introducing people to Jesus through the teaching of the Bible has been our mission here at BBN for over 30 years. The staff of BBN, like so many followers of Christ down through the ages have dedicated themselves to sharing the good news of forgiveness from sin with as many as possible around the world. Why? What makes Jesus different from other religious leaders? Here are just a few truths.

Jesus said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” (John 14:16) He didn’t offer “A” way to God. He is “THE” way.

Jesus is the only one that can offer forgiveness for sin and eternal life. He said, “And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.” (John 10:28)

Jesus said, “I and my Father are one.” (John 10:30) The apostle John called him “the Word” and wrote of Him, “In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1) Jesus is God.

Not only did he willingly become the sacrifice to pay for our sins but he defeated death and rose from the grave to be seen by hundreds of eye-witnesses. Consider Luke 24:36-48.

“And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. But they were terrified and affrighted, and supposed that they had seen a spirit. And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.

And when he had thus spoken, he shewed them his hands and his feet. And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? And they gave him a piece of a broiled fish, and of an honeycomb. And he took it, and did eat before them. And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures, And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. And ye are witnesses of these things.”

He is the only religious leader ever to die and rise again. Further, He lives today!

If you would like to study more about Jesus, we have a publication on our web site called What the Bible Teaches with a chapter about Jesus that summarized many of the scriptural passages that will help you know Him.

For more about this topic see: BBN BI course # 11300 Claims of Christ

BBN only plays conservative Christian music

It’s true! BBN only plays conservative Christian music and has for over thirty years; and during that time, our radio network has grown from just one radio station to over 250 radio outlets around the world. Those who argued in 1971 that we could not build a large radio network if we did not play contemporary music were wrong then – and are wrong now. BBN only plays Christian music with a message that is biblical and ministers to the heart as God intends.

Those who listen to BBN daily tell us repeatedly what a blessing our music ministry is to them and their family. And not just “old timers,” but more and more teenagers and young married couples, too. Recently we heard from a former “disc jockey” at a contemporary Christian radio station in Kentucky, who said after listening to BBN, “I quit the station because I got tired of playing and listening to music that sounded like rock and roll. Thank God for the music on BBN.”

In Ephesians 5:18-19, the Apostle Paul encourages us to “be filled with the (Holy) Spirit; speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord,” and the music on BBN helps us to do this – every day.

For more about music see: BBN BI course # 50300 Study of Music

The idols are different but the results are the same

“The idols are different but the results are the same.”

The “worship wars” are beating the drums throughout the church today. This isn’t new. Repeatedly in the Old Testament God judged His people for false worship. Exodus 32 says they were punished for both worshipping a false god and worshipping God falsely. In John 4, Jesus shared with the woman at the well the true principles of worship. It was not the physical location, but rather the spiritual condition of the person.

In all the “worship wars,” music is the battleground. Many church services begin with a long period of “praise and worship,” as if this is worship, and the rest of the service is something else. This is not new. In Exodus 32:4-6, Israel had come to the place where God was going to personally give them His Word. They missed it. Their self-appointed “worship leader” made a golden calf, called it god, rocked out the music, added dancing and eventually immorality, and called it worship. This led the people into God’s judgment. It was an abomination to God. Does this have any of the contemporary flavor? Can it be found in this “worship war” of music and dance today? Aaron (the first worship leader) led the people in dance and music to worship in Egypt’s style and turned their hearts from the eternal God to Egypt’s golden idol. The idols are different, but the results are the same. The absence of the leader opened the door to perverted worship. Perhaps this should be a warning to the leadership in the church today. Maybe there is cause for alarm.

Ron Owens in his book, Return To Worship, talks of “the rise of the chorus and the death of the hymn.” We are stealing from this generation our greatest heritage and our greatest teaching tool. Martin Luther used the power of hymns as he sent out singing groups to teach the people doctrine (Colossians 3:16) which played a great part in the Reformation. We still sing his great hymns 500 years later.

Isaac Watts wrote 875 hymns 250 years ago. Many, like “When I Survey The Wondrous Cross,”are in our hymnals. Charles Wesley gave us hundreds of hymns, like “O For A Thousand Tongues To Sing.” John Newton, the converted slave trader, gave us “Amazing Grace.” The longevity of these hymns in the Church has been the bedrock of much of the indelible learning of doctrine. Yes, there have been many hymns written in the past hundred years that are wonderful as well. The great concern is that a pastor or worship leader may close the hymn book and steal our greatest tool for teaching the Truth to the next generation. Can we sing some choruses? Of course, we can. But it is like serving the appetizer and forgetting the main course if we neglect the hymns. In time, we will find a famine in the land for the Word of God.

This is one reason BBN shares the great hymns daily. It will nourish you because it is God’s will as seen in Ephesians 5:17-20. It is the will of the Lord to sing hymns.

– Lowell Davey, President of BBN

For more about this topic visit BBN BI and take the course 50300 Study of Music

Is Contemporary Christian Music A Cultural Thing?

Before there can be a discussion about whether or not anything belongs to a particular culture, we must come to an understanding of what culture is. According to Webster’s Dictionary, culture comes from the Latin cultura or the French colere and means “to cultivate” or “the characteristic features and values of a civilization or group of people.” Culture is the practice of what we believe.

If we apply this definition to those who are members of the Body of Christ, particularly those who believe and practice the Word of God, there must be Christian Culture. God has allowed me in the more than 50 years of my ministry to travel and minister in more than 35 countries, and I have found that wherever I go, Bible-believing Christians have similar standards.

Why is this true? Because the Bible teaches that there are principles of life that all Christians are to follow. In Ephesians 4:22, we learn that we are to “put off concerning the former conversation the old man, which is corrupt.” And Philippians 1:27 instructs us to let our “conversation be as it becometh the gospel of Christ.” Any Bible scholar will verify the fact that the word, “anastrofhn,” translated “conversation” in the KJV, means a way of life or by our definition, culture. This is because those who love the Lord and believe His Word are to adopt and practice a way of life that very practically becomes what can be called Christian Culture.

God is unchangeable, His principles of right are always the same, and they will never pass away. In His Word He has given us the principles of “a way of life” (culture) that will never change and must be applied to every area of life, including music.

How does this apply to Contemporary Christian Music? Any observer of the culture that accompanies much of CCM must admit that the lifestyle, the language, the attitude, the lack of separation and musical standards, all fall far short of what the Bible requires of those who believe “the gospel of Christ.” Even those who are involved in this genre recognize the power of CCM to control the culture of those who adhere to it. For instance, Michael Hamilton in writing for Christianity Today says: “When one chooses a musical style today, one is making a statement about whom one identifies with, what one’s values are, and ultimately who one is.”

Edward Rothstein, chief critic for the New York Times, writes that a musical style “suggests ways to think. A style even defines a musical community – a group with shared notions about music and its purpose… The shared style allows for musical communication without misunderstanding.” What both of these authors are clearly describing, perhaps without realizing it, is the culture of CCM.

It is significant to note that as World magazine reports: “Secular media companies… swallowed up more than 90 percent of Christian recording labels in the 1990’s.” If the world adopts it as their own, there must be something un-Christian about it that allows the world to embrace it. As Cal Thomas, in talking about the problems Christians face in the political realm, has pointed out in his insightful book, Blinded by Might, whenever we try to marry Christianity and the world, Christianity always loses. He says that “we try… to usher in a kingdom not of this world by using tools that are of this world,” and it doesn’t accomplish the goal that it is supposed to be seeking.

But, the CCM proponents protest, we are just using POP music to get the message of the gospel out to the world. What they fail to recognize is what communication experts like Neil Postman of New York University states in his book, Amusing Ourselves to Death: “The form in which ideas are expressed affects what those ideas will be.” He elucidates this idea even further when he says: “It is naive to think that something that has been expressed in one form can be expressed in another without significantly changing its meaning, texture, or value.” To apply this truth to CCM means that even Bible words change their meaning when they are set to today’s POP or rock music, thus changing God’s gospel into “another gospel.” As Galatians 1:7 says, they “pervert the gospel of Christ.” Probably without recognizing that what he was saying came from this Scripture, Robert Shaw said: “I don’t know if the church today understands the music being brought into the church. The people don’t understand the music… it’s perverse.”

Even Newsweek magazine, after noting that at CCM festivals they have “gansta-style rhymes about the Lord,” and that “the kids have the option to visit the prayer area if they’re not moshing,” comments: “Maybe the mainstreaming of Christianity has gone too far.” Evidently this worldly magazine recognizes that the culture of CCM and the culture of Christianity don’t belong together.

I have heard a number of missionaries say: “But we don’t want to impose American culture on the culture in the country where we minister.” And I couldn’t agree more! American culture is not worth much. In fact, many other countries are experiencing the same problems America is having because our country is exporting the basest areas of its culture to other countries through its movies and music. But there is Christian culture, and we do need to proclaim the Biblical principles that will lead to adoption of Biblical standards to every country in the world.

To spread the culture of CCM will only lead to an anemic, counterfeit Christianity that Steve Camp says “yodels as a Christless, watered-down, God-as-my-girlfriend kind of thing.” To paraphrase Vance Havner, an old-time evangelist: “If CCM is the light of the world, why is everything so dark?” Several CCM recordings have sold in the millions and, according to Newsweek magazine, the over-all “Christian entertainment business is a 3 billion dollar industry.” To paraphrase Vance Havner again: “If CCM is the salt of the earth, why is everything so corrupt?” I believe the problem is that the culture of CCM is not the culture, the way of life, that the Bible teaches ought to be characteristic of Christians.

But I can almost hear someone saying: “Why make a blanket condemnation of CCM? It isn’t all bad. It may be insipid and not have much content, but it isn’t all that bad.” This also relates to culture, because the worst thing that a church or a Christian organization can have is a mixture of error and truth. It would be better to go to a secular school than to go to one that claims to be Christian and then teaches evolution. It would be better to go to a secular psychologist than to go to one who prays with you and then gives you Freudian psychology. And it would be better to go to a church that you know doesn’t teach the Bible than to go to one that still preaches the Bible but then allows worldly practices to be a part of its ministry. The “Christian culture” that mixes truth and error is the worst one of all because of its inconsistency and compromise, and CCM is just such a culture.

Without realizing it, Time magazine in a special issue titled Music Goes Global, revealed one of the main problems Bible-believing Christians should have with today’s POP music, especially Christian POP which is what CCM is. This magazine says: “Musicians are rocking old traditions. Your world will never be the same…The we-are-the-world maxim is this: music is the universal language.” In other words, POP music will be one of the main vehicles the devil uses to help establish a one-world church. Could it be that the devil is promoting CCM to try to accomplish his anti-Christian goals for the world? It is certainly uniting believers and unbelievers in some strange alliances. And as John Makujina has so succinctly said in his book, Measuring the Music: “Anyone who attempts to battle CCM today will be facing not just a Goliath, but a Goliath on steroids.”

Is CCM a cultural thing? Absolutely! But I believe it is promoting the wrong culture, not the one that Philippians 1:27 says is worthy of the gospel of Christ.

– Frank Garlock, Founder and President of Majesty Music, Inc.

Contact Majesty Music for Dr. Garlock to speak at your church by calling:
1-800-334-1071
or write to:
Majesty Music
PO Box 6524
Greenville, SC 29606

Contemporary or Contaminated

Today’s Church Music Scene:
Contemporary or Contaminated

During graduate school, my Music Theory professor made this statement: “What you hear today in the music of the world, you will hear in the church within twenty years.”

Think about that statement as you listen to the music in local churches today. More importantly, think about the music of today’s world, and then picture this music in the church within twenty years.

Where are we now in church music? And tell me, where are we going?

As a former minister of music, and now as an owner / teacher in a school of music, I believe the trends that have developed in church music support my professor’s statement.

For example, two months ago my wife and I visited a nearby local church, which has three morning services. We arrived early for the second service and entered as the praise band was playing the offertory at the end of the first service. We could have heard the same music at a Bourbon Street jazz club.

We left that church before the second service began and drove to a church where we thought, at least by name and denomination, we would find a more traditional service. Again we arrived early. At this church, a drummer with electric drums and a pianist with a synthesizer were playing the Blues. This continued for about ten minutes, and then the other members of the “orchestra” entered, joining the Blues one at a time. Finally, the choir came in and physically joined the “swing and sway” as the tempo and volume increased.

After the pastor presented the Call to Worship and prayed, the choir sang a beautiful, recently written anthem, which they performed excellently. Then came the “praise time,” for which we stood 25 minutes, and 40% of the congregation sang and swayed to chorus after chorus, none of which I had ever heard. As I stood, I wondered if the other 60% of the congregation felt as I felt … left out, a stranger in the worship experience. And furthermore, this church publicly declared in the service and stated in their worship folder that visitors and guests were warmly welcomed.

Is this typical? Is this where we are in church music today? With sadness, I believe it is. Because of our ministry of teaching, we visit many local churches. It seems that most are the same, whether associated with a denomination or independent of one. Church music mimics and often exceeds the musical sounds of the world.

I am calling concerned and thinking Christians to action! We should not accept this style of music and worship without prayerfully and kindly letting our concerns, desires, and thoughts be known to our pastors, worship leaders (as ministers of music are now called), lay leaders, and those at the helm of our denominations. We may face careless responses, such as: “This is the way we are going. If you don’t like it, go somewhere else!” But regardless, we should let our concerns and desires be known.

Many church leaders believe this is the only type of music that will reach people. I really wonder about that. Where will we be in the future if we are fed a steady diet of this style of music and worship?

Please hear me, I’m not advocating that we discard all things contemporary. There is nothing wrong with a good, quality contemporary song. Just because the song was written recently doesn’t mean we shouldn’t use it. But there has also been much good, quality music written earlier than recently, and it shouldn’t be discarded either, simply because it isn’t current.

My wife’s recent experience with one of her piano students is worth repeating. During a lesson with this fine student (who is faithful in her church youth and music programs), my wife recommended some piano arrangements she thought would contribute to the church’s music ministry. As my wife mentioned songs like Count Your Blessings, Showers of Blessings, He Touched Me, and Glorify Thy Name, the student confessed that she didn’t know the songs. How sad that, in many churches, we are not taught the standard hymns and gospel songs that have such meaning. We all need to know good, quality church music, whether old or new.

Many Christian radio and television networks and stations also have embraced this style of worship. I am thankful that some have not. My experience tells me that the music and programming on radio and television will eventually find its way into the local church. Could it be that broadcasters and even music writers and publishers bear part of the responsibility for what is happening today in church music?

A few days ago, I watched a telecast on a well-known Christian television network. A “prophet” was there with his band. With his style on the piano, plus the rhythm and sounds of the band and choir, I saw intelligent and educated people moved to a trance-like state by the power of the music. There was little, if any, Biblical content in the 35 to 40-minute segment I watched.

Tell me, where are we going?

My heart is broken when I see an emphasis on style and method, rather than Biblical teaching in church ministries and certainly in music programs.
I fear that, rather than being contemporary, we are being contaminated.

“Even in the case of lifeless things that make sounds, such as the flute or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle?”
1 Corinthians 14:7 & 8

– J. LaVerne Smith
Verne and his wife, Jeannie, have great experience and talent in the field of music. For many years Verne was a minister of music in churches. They also have traveled doing music programs in churches and special meetings across the country.
Verne joined BBN as the manager of our radio station in the Tampa, FL area. We often play some of Jeannie’s piano renditions on BBN. He and Jeannie were a blessing to many as they ministered in churches sharing the ministry of BBN. They have left BBN and have opened a school of music in Clermont, FL to share their God given talents and philosophy of quality music.

Why does BBN invest in overseas radio when there are so many areas of America that do not have good Christian radio?

Why does BBN invest in overseas radio when there are so many areas of America that do not have good Christian radio?

Very often we are asked this question. Usually, the part of the country that is mentioned is an area where a family member or good friend lives. It may also come from someone who has traveled through the coverage area of one of our BBN radio stations.

We are very well aware of the spiritual famine in New England and in other parts of the USA. We have looked at virtually every open door in radio that has been opened in the US in the past 20 years. As you may know, we purchased our first station in New England just over a year ago, WYFP in the Portland, Maine area. We hope this will only be the beachhead for New England. We also plan to keep looking for opportunities in other parts of the country.

However, when we look at investing the Lord’s finances in new outreaches, we have to consider the stewardship factor. For example, many of the open doors that we turned down, would have cost us $2.00 to $3.00 or more per person in the potential audience. Stations we have purchased in the United States have cost about 25 to 30 cents per person in the potential audience. In Central and South America, our investments have been in the range of 2 to 3 cents per person in the potential audience. Naturally, we have selected the better investments, taking into account that many of these foreign investments are in areas that have no credible gospel witness.

Our Savior’s order to His disciples about world evangelization states, “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.” Acts 1:8. It is not, “Jerusalem, or in all Judea, or in Samaria, or unto the uttermost part of the earth.” It is not even, “Jerusalem, then Judea, then Samaria, then the world.” Our vision must be complete, to those close at hand, and to all the world.

Pray for us to have the wisdom from the Lord to know where He would have us invest His resources that He has committed to us.

What Is Faith Promise giving?

The Christian life is not made up of keeping laws to obtain salvation. We are told that we are not saved by works of righteousness which we have done, but according to His mercy. The Galatians were asked, “This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” (Galatians 3:2,3) The Apostle Paul said, “I am crucified with Christ, nevertheless I live, yet not I, but Christ liveth within me, and the life that I now live in the flesh, I live by the faith of the Son of God, Who loved me and gave Himself for me.” (Galatians 2:20) “I live by faith,” he said.

How can we live by faith and give by law? Yet, many Christians do just that. While we realize that salvation can never come to us by keeping the law, we practice law giving by keeping the Old Testament law on giving. Paul said, “We walk by faith, and not by sight.” We practice sight giving, not faith giving. Sight giving involves giving from a resource that I can see. For example, we tell God, “Put some money in my hand, and I will give part of it back to you.” This was the giving of the Old Testament. It involved tithing, which is giving a tenth of what you have or receive. The tithe was required giving.

Since all of the Christian life is to be one of faith, it follows that the giving principle taught in the New Testament would be one of faith, as well. We are to give as God has prospered us, First Corinthians 16:2. we are also to give by faith, anticipating God supplying our need, both for what we will give, and for what we need.

Paul taught the Philippians that God would supply all of their need, because they had met Paul’s need through faith giving. In Philippians 4:10-19, Paul tells the believers at Philippi that God would supply their need, since they had given to supply Paul’s need along with his co-worker’s need. They had given out of a resource that they needed, trusting that God would meet their need.

The churches in Macedonia gave up to their potential and beyond, by faith. They, though in extreme poverty, gave beyond what would have been possible from their resources. They gave what they did not have. (Second Corinthians 8:2) They gave by faith.

“Now faith is the substance of things hoped for, and the evidence of things unseen.” (Hebrews 11:1) We are also told that “without faith it is impossible to please Him: for He that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.” Thus, sight giving, as noble as it might be, does not please God as does faith giving. The believer is showing his trust in God by giving what he does not have the power to give in and of himself. Faith sees the invisible, gives the impossible, and trusts God to supply the need.

Faith giving is not in response to a command to give. Tithing was not an option with Israel, it was a command: “Bring ye all the tithes into the storehouse” was an order from the Lord. Faith giving, on the other hand, is to be the activity of a heart of love toward the Lord. Paul told the Corinthians “But just as you excel in everything– in faith, in speech, in knowledge, in complete earnestness and in your love for us–see that you also excel in this grace of giving. I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich.” (Second Corinthians 8:7-9 NIV)

Just as Christ willingly, lovingly gave Himself for us, that He might redeem us by His death on our behalf, we are to give willingly, lovingly that which we have as a test of our love. It is not to be given as a demonstration of our love toward those who are the recipients of our giving, but our love for the Lord. All giving that is true faith giving must be given to the Lord, and not to man. Our love and our giving must be first vertical, toward God, and at His direction, toward man.

This is the reason that we mention Faith Promises in our Share-a-thons at BBN. The promise of faith is between the believer and God, not between the listener and BBN. The transaction is a vertical one between a Christian and His God, and the reward comes from Heaven to the giver. Jesus promised, “Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.” (Luke 6:38)